President
Based on the Constitution
As approved by the People's Assembly at its meeting held on 10-2-1425 A.H., 31-3-2004,
The following is issued :

Article 1

The Personal Status Law of the Orthodox Ryan Facilities .

Article 2

This Law is published in the Official Journal and is in effect as of the date of its promulgation. .

Damascus at -16-12-1425 A.H.-2004-2004

President
Bashar al-Assad

Positive Reasons

Patriarch Zika I, the Patriarch of the Patriarch of Antique and the rest of the Supreme Head of the SyrianOrthodox Church in the world, let us know that the personal status law of the Orthodox Ryan was amended and ratified by it in the history of 10-9-2003, and asked for the adoption of this law. .
Pursuant to the provisions of resolution 60 L.R. dated 13-3-36, the amendment of the law referred to is the ratification of a legislative instrument .
So we have prepared the accompanying bill. .
Rajain access to and completion of reasons for issuance .

Damascus at -1-12-2003

Prime Minister
Engineer Muhammad Naji Otri

Personal Status Law
For the Orthodox Ryan.

Chapter I
General provisions

Article 1
These provisions are called the personal status provisions of the Orthodox Ryan. .
Article 2
These provisions apply to all persons of the SyrianOrthodox Orthodox Church, regardless of their affiliation, and apply to all current contracts between a SyrianOrthodox couple at all, or to the husband, an Orthodox Syriania, or an Orthodox incident, no matter how the wife's doctrine was. The Greek Orthodox Syriania is considered to be a born of a SyrianOrthodox father, or convert to the ultra-Orthodox doctrine, complementing religious and civil duties. .

Chapter II
In the sermon.

Article 3 :
The sermon is an optional promise in connection between a male and a female who is not associated with a previous contract, and the contract is the affirmative and acceptance between the two suitors in the presence of a priest and two adult Christian witnesses, to be the main senses of the senses. .
Article 4 :
The speech and the marriage contract require that the young age of the age of 18 and the girl's age be 16 years old, taking into account local laws. .
Article 5 :
1 -Don't get engaged with the girl at the age of 16, except from her father or her guardian. .
2 -The sermons and marriage require the express consent of the suitor. .
Article 6:
Mandate :
The state in the sermon is for the father, the father, the brother, then the brother, then the brother, then the uncle, then the cousin of the mother, then the grandfather, the bishop or his deputy, and then the archdiocese, the closest and the closest, in that fraternity and the uncles of a mother with the brothers and the uncles of a father, and if they were taken in the state, then who wins. By drawing lots or to whom the fiancee chooses from them, and the head of the diocese or his deputy is engaged to the old woman, who has no father or relatives in the advanced face, or had relatives who were absent or who were present, they abstained from the state upon her when she wants to. .
Article 7
Each of the parents and the agent is required to not say a year about the 20th, and that the people of the Church are reasonable and reasonable. .
Article 8 : It's true for a priest to be an agent of his daughter, and it's not right to be a witness to her. .
Article 9:
If the speech occurred after the legitimate age of each of the parties and did not appoint a time for holding the contract, it should be held one year after the date of the speech, if the two were in a single country and if they were in two years, unless there was an argument as a display, religion or a long absence caused by the necessity, the church court would appreciate it. Appropriate duration, by case .
Article 10:
For the speech of one of the two preachers, the prosecution has the right to compel the other to compel the marriage, but rather to demand that the date of the marriage be determined and executed, and when it is exhausted, the other authorizes the prosecution to return the deposit and the gifts of the speech and to implement the condition of the inclusion agreed upon between them, if not on the condition of failure and damage. The court appreciates the church. .

Chapter III
In the sermons of engagement and marriage.

Article 11
Require contract validity :
1- Both women and men are welcome to contract, and this is to be healthy from communicable diseases, permanent impairments and the natural shortage that prevents one another from being able to do so by a medical report. .
2- Not one of the spouses is engaged in any other or associated with a previous marriage contract. .
3- The woman would have completed her return, and if she was pregnant, she promised to put her pregnancy and the duration of the kit for a woman is 40 days.
4- Forty days on the husband whose wife died, starting with her death. .
5- The couple should not be of the following kinship:
Parents, wives, mothers, husbands, if they do. .
Children and their wives and daughters and their husbands.
Members of the second class at all. They are brothers and sisters, and they are added to the children of brothers and sisters, and they will be down. .
Third class owners at all, including uncles, wives, brothers, wives, aunts, husbands, aunts, and their husbands. .
It is considered by virtue of the kinship of marriage to the constant pillar. .

Chapter IV
The annulment of the engagement.

Article 12 :
Copy the official speech upon request in the following cases. :
1- If one of the contractors found a disability, he wouldn't have seen the other one. .
2- If a severe feud arose, you couldn't remove it. .
3- If the two pilots agree to the annulment, .
4- If you count one of them to intimidate, .
5- If a delay occurs in the contract of the wreath, which has been agreed upon without a legitimate reason, .
6- If one of them commits an offence punishable by law and is sentenced for no less than two years
7- If the deformity is distorted, .
8- If you get weird and have no news for at least one year. .

Article 13
Each of the two fiance has the right to terminate the unofficial engagement. .

Chapter V
In the judgments of the dissolution of the sermon.

Article 14:
The token and all gifts are returned to Khatib after the request in the following cases. :
1- If the dissolution is consensual,
2- If the fiancee or her guardian refuses to wait after the period multiplied by Article 9 .
3- Death
4- A disability in one of the spouses prevents the completion of the marriage contract. .
5- If the engagement isn't official and the marriage isn't held, .
6- If there were reasons why the sermon was wrong, the student of the annulment did not know that they existed when offering a token and gift. .
Article 15:
The gifts are received and the token alone is impaired in the following cases. :
1- If the willing to terminate is the fiancee or her guardian and either one of them or one of them is a scientist of the reasons why the man is the one who is engaged in the speech. .
2- If the fiancee or her/her guardian refuses to hold the contract in his or her designated duration in Article IX .
3- If the fiancee is the student of the annulment on the pretext of the gift, she has not been intimidated, and in this case, what was spent on it is returned until the time of the dissolution. .
Article 16:
Do not return gifts and Arabs in the following cases. :
1- If Khatib is an annulment student, he knew when the sermon was due to the problem in the fiancee before presenting the gifts, the token and the satisfaction of that. .
2- If Khatib fails to complete the marriage contract within the period specified in Article IX .
3- If the fiance is lured by his fiancée and then exhausted from the marriage contract, it is necessary to perform the suit of the carcrate, including those decided by the court, and the loss of the retainer. .
Article 17
The foreplay to all the rights arising from the dissolution of the sermon shall fall one year from the date of the dissolution. .

Chapter VI
In marriage.

Article 18:
The marriage is not valid unless the priest who is licensed for this purpose by the Bishop of the Diocese or his deputy during the first absence is satisfied with the full satisfaction and eligibility of the couple and the rest of the conditions set forth in these provisions.
Rule 19 :
A licence is granted by the archdiocese or his deputy in his absence based on the permission of the priest of the marriage student and the priest in question is responsible for every irregular appearing in the application for permission in the wreath. .
Rule 20 :
The marriage is held at a public party attended by the newlyweds after the usual ecclesiastical prey of the Holy Communion. The priest bless them with the rings and the wreath in the presence of at least two witnesses, in addition to the bridesmen, and while the bride is a widower or one of them is a widower. .
Article 21:
It's not enough to establish the couple alone to prove the marriage, it proves that your instrument is organized by the priest who bless him. .
Rule 22 :
The couple is required to be or one of them is an Orthodox Syriania. .
Article 23:
If the student of marriage is from another diocese or strange country, he must provide a certificate of his spiritual reference and if one of the marriage seekers is not surreal, he or she will be Orthodox. :
1- Provide a certificate from his spiritual presidency by not being associated with a speech or marriage, and if he is exhausted, a number of witnesses will be present. .
2- To submit a written request for accession to the Syriaic Orthodox Church, pledging to submit to all its rules and provisions by duly established religious and civilian assets and to be admitted to the Church .
Article 24:
The days of fasting may only be allowed by the archdiocese and the archdiocese of the archdiocese. .
Rule 25 :
The marriage contract or its dissolution may be challenged only for the reasons set forth in the termination of the marriage contract. .
Rule 26 :
If joined by the SyrianOrthodox Church, one of the spouses other than one of the other Christian sects without the other remains the matter of looking at each other's disagreement between them and return to the court of the sect that held their marriage. If the couple joined them both, they went on a year to do so, and they are subject to provisions. Her court, taking into account local laws. .
Rule 27 :
If one of the spouses moves from the Syriaic Orthodox Church to another religion or doctrine, this move does not apply to the other spouse and remains subject to the marriage contract, its obligations, and its jurisdiction over the jurisdiction of the Syrianist Orthodox Authority courts. .

Chapter VII
A marriage void.

Rule 28 :
The marriage is void on its own in the following cases. :
1- If one of the spouses is associated with an earlier marriage contract, .
2- If one of the spouses was a dusty before the contract and didn't get permission to marry the Patriarchate,
3- If one of the Christian spouses claimed that he was not, and then he was offered a reasonable period of time to be struck by the spiritual court, if he refrained from entering Christianity, the marriage hero would be a hero. .
4- If one of the spouses is a natural deficiency that prevents marriage and is in women, the prior obstruction and the abstaining of the uterus or the uterus if the man cannot have intercourse and if the man cannot be medically removed after waiting for him a full year, and in the mean man, the cutting and the castration, if the woman waits for a full year and does not return. The man to his natural state with the testimony of specialist doctors. .
5- If fraud is found on the basis of marriage contract .
Rule 29 :
Who is the kidnapping of an adult Greek Orthodox girl with the intent to marry her, prohibiting any spiritual authority from any sect that would have held his marriage to her and if the contract was considered null and void in the trial of the authority of the Syriaic Orthodox Church. As for if the girl is not an adult and stateless, she is not considered to be satisfied and her marriage is valid only with a written license from her and her marriage. If her marriage is held without this license, the Syrianic Orthodox Court will revoke it, and in these cases, the girl is taken away from her kidnapper and handed over to her guardian. Rule 30 :
If a speech or marriage between two Orthodox Syrianists was held by an Orthodox non-surreisian priest in the presence of an Orthodox priest in the region, the contract is considered null and void and applied to that common law. Rule 31 :
If the speech or marriage of Orthodox Syrianists is not held in accordance with the provisions of the SyrianOrthodox Church, it is considered null and void and taking into account the agreements with the sister churches. .
Rule 32 :
The Syriaic Orthodox Church does not recognize a marriage contract to be held by its members, whether by the power of the foreign obituits, which they took or the power of the civilian. .

Chapter VIII
In marriage.

Rule 33 :
The wife is obliged to ask her husband to hold the contract, and she has to escort him to any place that he or she has been kept away except when the Church of the Church is convinced of her excuses. .
Article 34:
The husband is committed to agreeing to his wife and his minor children for the purpose of food, clothing and housing, as well as the service of illness and weakness, according to his financial condition. .
Rule 35 :
If the husband's condition is financially blind, and we can have him with his wife, according to the town in one house, with other Eyal of his religion known for good manners, he does not have to house his wife in an independent house, but every condition is required to have their own room. .

Rule 36 :
Dar is considered the legitimacy of the house containing the facilities necessary for the usual knife, and the husband has to be furnishing it according to local custom. .
Article 37:
Each spouse may take his own fortune and act in it unless they agree otherwise upon the marriage contract or an independent contract that does not interfere with the general canonical system, otherwise it is null and void. .

Rule 38 :
A couple after a marriage contract may not be able to alter their mats from an agreement. .
Rule 39 :
Everything that a wife has in her own efforts, except for the petal works, is her. .

Chapter IX
A pony, a bride, a retainer, a device, and a moaning.

Rule 40 :
The dowry is the same friendship, which is all that Khatib presents to his fiancée between the sermons and the contract, except food and drink, and then the king of the woman after the church and the Arabs, is the ring, and what Khatib presents to his fiancée because of the sermon and accepting it is proof that she is satisfied with the contract and the device is what the bride is prepping with him before. Her parents are clothes, ornaments, and the time she comes with her husband's house, and what is provided to her from her father's money or one of her costumes, remains her property, and the dowry is all that she agrees to offer the husband or her relatives for her marriage with the money of the free will and the act. .
Rule 41 :
The two types are either given by the wife or her parents to the husband without an agreement, and the husband is free to act on them, and if given under a parchment agreement, the husband would not lose her except to the agreement of his wife in the interest of the family. .
Rule 42 :
The moaning pays in cash, paying for problems that can happen. .
Rule 43 :
Not the dowry provided for the marriage contract, and I said it was advisable. .
Rule 44 :
Pony or public body proof of the testimony of two fair Christian witnesses .
Rule 45 :
A dowry or a device that applies to the testimony of three Christian witnesses as proven by all written documents shall prove to be customary or official. .
Rule 46 :
A woman deserves her accelerated dowry before the wreath, and immediately after the contract, unless there is a condition to accelerate it or postpone it, then the wife deserves it only when the marriage is not married and it is a sin for the husband. .
Rule 47 :
If the couple disagreed with the ownership of the property of the house with regard to one of them, one of them would be entitled to it, unless the other one had the opposite of it. .

Chapter X
In abandonment or parting.

Rule 48 :
Abandon abandonment or parting in the following cases. :
1- If investigated by the court, one of the spouses would harm or abstain from the other for one year and could not be persuaded to reverse it after the religious president had to do so many times and insisted on his failure to give the rights to the legitimacy of the law for the duration of this period, unless it was abstinence due to it. The disease or the excuse of a project as the church fast. .
2- If the harm and the use of violence and abstinence have occurred at the time of application, at least one year would be for the purpose of the temptation, so if the court did not intend to rule on the dissolution of the marriage, .
3- If one of the spouses agreed to harm the life of the other or to be silent about something that harmed his life knowing of him, he would agree with others to kill him, by any means. .
4- If the husband exposes his wife to corruption, whether to spoil her offer or religion. .
5- If the court sentenced the Church to the wife to follow her man to his residence and refused to do so, or sentenced her to return to the marital home, and assigned her a deadline to return and no longer and did not give a legitimate excuse. .
6- If the husband is involved in his wife's actions, contrary to nature, .
7- The court of the Church is to control the abandonment when it finds it necessary for compelling emergency reasons, according to the Church. In any case mentioned above, the court decides the duration of the abandonment and the amount of alimony that must be answered by one of the spouses on the other, as well as the fate of the raising of the children, the spending and the preservation. They should. .

Chapter XI
In abandonment provisions

Article 49:
If the wife is the aggressor and sentenced to abandonment due to her trespassing, her alimony fell, and she does not have the right to seek to sleep with her husband for the duration of the separation. .
Article 50:
If the ecclesiastical court decides to bribe the wife and not to seduce her, she can be judged by a monthly alimony of her husband, estimated by the court. .
Rule 51 :
The wife's alimony must be paid to her husband, the aggressor, and he does not have to ask for her housing, nor does he have the right to have sex with her for the duration of the sentence of abandonment. .
Rule 52 :
Expense is proportionate and the financial position of the person is subject to an insolvency and insolvency does not exempt it from it. .
Article 53:
His husband's alimony is dropped if the church court recognizes her husband's dispersal of her husband for reasons on her part, and she does not drop alimony due to illness or refrain because of a legitimate excuse, such as fasting and what is akin to it. .

Chapter XII
On dissolution of marriage or divorce

Rule 54 :
The marriage or divorce contract shall be terminated upon the following reasons following the request of one of the spouses :
1- If the wife has dissolved his virginity and appeared after she entered, she is a certified medical certificate, which is officially submitted in the first week of entry. .
2- If the wife is a deliberate, non-fertility, and so does the husband. .
3- If the wife used to be drunk and chant with strange men without her husband's knowledge, she was not deterred despite the guidance of the priest of her church more than three times, and then he would be sentenced to leave the couple for a whole year. If she continued with her plan during the period of abandonment, she did not let the church court to dissolve the marriage. .
4- If the wife destroyed the man, the man deliberately planted the marriage. .
5- A couple's departure from the Christian religion, and in this case, the outside neglect a reasonable time imposed by the Church of the Church for the purpose of his return. If there is no hope for his return, then his wife would ask for a divorce. .
6- If one of them is insane, they do not recover, and pose a danger to the family members, in the testimony of the doctors, and if she is infected with a dangerous contagious disease that harms others and cannot be cured, the marriage will be avoided. .
7- In the case of the disagreement, the lotion and the impossible, and when the understanding is impossible, and at least three years after the abandonment or separation, the marriage is dissolved. .
Rule 55 :
Divorce or dissolution of marriage is not valid for mere mutual consent. .
Article 56:
It proves adultery in the following conditions. :
1- With the testimony of at least two Christian witnesses, they are reasonable adults of reputable, not to be priests. .
2- If the wife was pregnant, her husband was absent, or he was present, and it was impossible for him to have sex with her husband cohabiting, perhaps a constant. .
3- If one of them is known to weigh in, or hesiton, to shops known for prostitution or suspects, and more like that. .
4- If one of them is found guilty of adultery in one of the penal courts, the verdict has gained the categoric degree.

Chapter XIII
In the terms of dissolution of marriage or divorce

Rule 57 :
Every judgement of divorce, dissolution of marriage or nullity of the Church of the Church must be accompanied by the approval of the Holiness of the Patriarch after he has gained the status of determinism. .
Article 58:
Both women and men marry after the dissolution once again, except to the divorced because of adultery or ruby about religion, and to the archdiocese to deal with it when repentance and return are dealt with. .
Rule 59 :
The couple, who were separated by the dissolution of the marriage, are to return and challenge again if no other legal obstacle is solved and the marital life is returned to them by a decision of the church court and with special prayers, and then the church and civil registration takes place. .

Rule 60 :
No one of a married couple may marry their marriage again until after the verdict has been acquired, and the patriarch of the patriarch has ratified it. .
Article 61:
The wife deserves the compensation and the device after the annulment except in the following cases. :
1- If she was a scientist before the contract in the neck of her husband, cut, or cut, she was an annulment student. .
2- If the dissolution was caused by the obstruction of the pre-uterine obstruction and the husband was not a scientist before the contract, .
3- So the marriage is dissolved because of the wife. .
4- If the marriage is untied because of the wife and the couple's children, the dowry belongs to them, and if they are minors, their father invests them. .
5- If the husband is a scientist in the condition of the wife before the contract from the occlusion of the pre or the uterus, double her compensation if he is an annulment student. .
6- Each of the spouses has the right to claim compensation for all damages caused to one of them because of the marriq or the infringement upon the dissolution of the marriage or the separation of the marriage. .

Chapter XIV
In kindergarten.

Rule 62 :
The incubation period is nine years for the boy and 11 years for the girl, and in case of necessity, the incubation period can be increased by two full years. .
Rule 63 :
When marital ties are dissolved, it is unlikely that the couple will raise children unless they are associated with a second marriage. .
Rule 64 :
The mother is the incubator and she drops out of custody in the following cases. :
1- If she was trans and divorced, .
2- If the husband died, she was originally an Orthodox non-surreal. .
3- If the mother is tied to another marriage, .
4- If you don't get better at giving the pure of custody, .
5- If the pure child is taught different teachings of the faith and rituals of the Syriaic Orthodox Church, .
Rule 65 :
If the mother's custody falls, I move to the father if it's not transma or bad behavior at separation. .
Rule 66 :
If the band or the debauchs were signed because of the couple, they were both lactation of the mother and alimony to the father.
Rule 67 :
When the father or mother does not have to, the parents do. .
Rule 68 :
Things that prevent the safety of a parent from custody such as insanity and fear for the safety of the boy or his religion or etiquette are valued by the Church Court, and the custody and education are given to the person who pledged the good of the biography and the secretariat, and each of the spouses is entitled to see their children in the other husband periodically and at different levels. The couple's about seeing their children appoint the court, the location, date and duration of the vision. .

Chapter XV
In proportions health

Rule 69 :
The child's lineage is established if he lives three days after birth and does not challenge his non-affiliation with his father unless the husband is not in contact with his wife, a full year prior to the birth, or if he is born after the husband enters his wife for less than six months, the husband admits. .
Article 70:
The lineage proves if the sane adult is admitted to the proportions of his right unless the sense of the sense or the evidence lies with him as he says. This is my one. Unless they are close to age, and the headquarters has another attributed lineage, a detective or with the values of the heirs of the headquarters, which has the value of invalidation of the approval. .
Rule 71 :
If a boy was born with the burden of a person, and the sense of or between himself was not lying to him, as if he was born to him from an illegitimate marriage, he was with his father and inherited from the side of dependency and education for what the Church of the Church would see, and if it was from a legitimate marriage, he governed him as his peers. .
Rule 72 :
The Beninah proves that the state instrument registered in the personal and civil status of the shop where it was born and when it does not exist is based on a certificate to be signed by those with consideration in the place where that birth occurred, and contemporary scientific and medical methods can be adopted and the priest believes it. The local then the Bishop. .

Chapter XVI
Adoption.

Rule 73 :
If a man wants to adopt a boy, whether from his relatives or not, it should be at least 18 years older than the adopted, and with his approval or approval, if he is under a state or guardianship, then the adoptee raises a summons to the church presidency in which he shows the reason for adoption and then the church court issues the church. judgment. .
Rule 74 :
If a woman has been completely breastfed for the purpose of her son's mother, that boy has almost a situation with that woman. Her son is in the situation and she must support him until he reaches his senses if she can. Otherwise, the church court orders him to do so. .
Rule 75 :
If a man of unknown sons adopted a lineage and a complete upbringing as a natural parent of his son, that boy had almost a situation with that man, so he would be able to treat him with respect and care for him, and according to what he decided before the church presidency, when he adopted him, as the boy would obey the man's obedience. For the natural boys of their parents. .

Chapter XVII
On alimony for sex.

Rule 76 :
The sex children who are entitled to alimony are the children, their children, the parents and their helpless parents, who cannot work, whether it is due to their aspiration or old age, or because of the need to be sick. .
Rule 77 :
For Father Sultan of his children from marriage or to adoption, they must be counted, religiously and socially, and be used to the extent that civil laws and custom allow and use them, including in the interest of the family, and to evaluate them and to act in their funds until they reach adulthood and lead to the patriarchy of the patriarchy. About them. .
Rule 78 :
The boys are out of the power of their father by death or if they want to force them to walk in violation of religion, morals and public laws, or if he or his son builds another or if she marries the girl. .
Rule 79 :
If the father is bowing to his children, the mother is authorized to block their need of her money without his order and if she is extinct, let it be by the order of the church presidency. .
Rule 80 :
The children need to support their parents and grandparents in need, and if the son is absent, his parents and grandparents need to be sold out of his money. ( Except for immovable money. They also envy their darker, and they also have to condemn the permission of the church presidency, and when the son returns, the stranger who has a deposit for the son returns to the church court, giving it to his parents.

Chapter XVIII
In the state and custody.

Rule 81 :
The state is on the minor, and naturally, it is first for the parent unless it is reserved for it or the religion of religion, or it cannot do the duty of the state and then to the person who gives him the same father before his death from the Christians. .
Rule 82 :
If the father does not turn anyone, the state after him is for the right and after the grandfather, and then to the uncle, then to the uncle, then to the mother, as long as she is not married, and by the absence of those mentioned, the Church President and the rest of the surviving relatives, if they find otherwise, among others. .
Rule 83 :
For the father to evaluate and make a selection of his minor children, and to sign such an instrument that the President of the Church would believe in, and also prove the trusteeship of the church court ruling, and the jurisdiction of this guardian obscured every other state. .
Rule 84 :
If you oppose the interest of the minors and the interest of the parents or guardians, the church court must evaluate and fix the one that decides it. .

Rule 85 :
Upon the death of the father, if found between the heirs absent or a minor, and who is in the minor ruling, the church court or his or her assignment to free the estate is carried out in accordance with the assets and signed by the organizers and the attendants of the relationship. .
Rule 86 :
If a person was absent and his news was cut for five years, his absence was broken, and the ecclesiastical court, based on the review of the relatives, had to take all measures to investigate his life or death, and that his funds should be valued according to the assets related to the values of the minor. .
Rule 87 :
He doesn't inherit the absent absence if I recommend him until after his life has been proven. .
Rule 88 :
The guardian or guardian is obliged to fulfill the minor with food, dress, housing and marriage if he is obliged to teach him the rules of the Christian religion of the Orthodox Ryan and protect him with the necessary morals, morals and knowledge, and he does all the necessities of life, and maintains his money, a conservative that belongs to him for the benefit of him. .
Rule 89 :
A guardian or guardian may sell nothing of the minor's money to fulfill an abscess or a debt except after the church presidency, which gives written permission, and may not overtake something of the minor's money in travel or sale deferred to perhaps a phenomenon, a guarantee or mortgage, if possible, and not to lend anything except for it. If he wanted to travel or had to deposit it, .

Rule 90 :
If he fulfilled these duties, his mandate lasted for her purpose, and if he had to evacuate it and prove it, the Church President would have another good stay instead of him. .
Rule 91 :
A minor may not act in a contract or a decision, not for himself or for others, and if he wishes to possess benefits or marriage, he or she will only be able to do so, and if the 16th of his life is completed, only by knowledge of the guardian or guardian, his written authorization, and the approval of the church authority. .

Rule 92 :
If the guardian or guardian stops in the necessities such as marriage, for instance, the minor may review the church authority and if it is a stop in other necessary necessities, the church presidency costs it to fulfill it. .
Rule 93 :
When there is no official birth restriction, the age is estimated based on the testimony of relatives, acquaintances, minor neighbors, family, or medical certificates, and in any case, the final estimate goes back to church authority. .
Rule 94 :
When he reached the age of 18, the age of trusteeship expired, and he became the self-sultan. .

Chapter XIX
The charity stop.

Rule 95 :
A charitable endowment, the gift of May's benefits, on the way of charity, any of what is calculated by its owner, does not break down, such as a moratorium on the Church, other charitable institutions, and the poor. .
Rule 96 :
And while the suspended things are not endowed, but they are never recovered and the benefits of May are granted by the way of charity, not by honor or thanks. .
Rule 97 :
The arrested person must be the property of the standing and unsuspended, capable of being known, limited, movable, immovable, fully beneficial, and not under a reservation as a reservation, mortgage or escape from a religion. .
Rule 98 :
The standing of a standing adult must be an adult, a free, sane person, and in a state that gives him the right to act in his own king.
Article 99:
A condition is required for the validity of the suspension, coupled with the establishment of the standing, the martyrdom and the first, to write in that book a cessation of registration, and the condition of the standing is not true to act as long as it is alive, as it has no sovereignty to stop.

Rule 100 :
If the standing person calls an ad hoc person that he is acting in a halt as a public or principal, he may accept his words, even if he does not call him, and if he does not call him, if he does not name him, if he is alone, but if he is alone, but if he is alone, like a monastery or a church, etc., the President of the Church remains an agent to manage it. .
Rule 101 :
If the Church of Ecclesiastical Justice is proven to be corrupt, the act of the guardian or the principal appointed by the standing, shall be removed by the president of the church, and he will be deposed. .
Rule 102 :
The moratorium is not sold and acts only in the end. .

Chapter XX
In the will.

Rule 103 :
The commandment is the man who believes that he should be distributed from his money after his death out of inheritance, by donating to the heir or other, which is legally binding. .
Article 104:
The guardian must be a reasonable, free, chosen, child. Do not correct the will of the minor and the debauchery. .
Rule 105 :
The guardian may not deprive the heirs of his heirs, the legal heirs, the mother, the husband, the wife, and the boys, both male and female, who are legally entitled to them after his death, if they are alive except for those set out in the Civil Will Act. .
Rule 106 :
The distribution of the legal quotas from the inheritance to the legal heirs takes into account the law of the civil commandment and the guardian is entitled to start as long as he is entitled to modify or change the formula whenever he wants and every subsequent will to champion the former. .
Article 107:
The guardian is required to be alive or alive, when the death of the guardian is dead. .

Rule 108 :
The guardian is organized by the guardian in the presence of witnesses and proven by the President of the Church who they have signed on their website and then recorded in the special register. .

Chapter XXI
In the will of the cyrus and their inheritance and costume.

Rule 109 :
Since the patriarch of the Greek Orthodox Church inherits an advance in the Holy Bible, so when he died, all of his abandoned lies are for the Antichic of the Antique, and no one of his relatives has the right to claim anything from her. .

Rule 110 :
Upon the death of the Bishop or the Bishop, the Holy and Holy Parish and the Holy Time, and the books, return to the headquarters of his parish and the rest of his abandoned, half to the Patriarchate, and half of it to the center of the parish, which was linked to her service, and not to his relatives, to claim his legacy. .
Article 111:
You must distinguish the things of the archbishop or bishop from the church's things in his first painting, because he has the right to dispose of his money, and not in the things that are relevant to the Church or that he gained from the income of the archdiocese. The point of his death is that of the death of the bishop and the movable divide between the patriarchate and the chair. The bishop, if he was expelled, isolated or converted to a strange doctrine of the Syrianite Orthodox Church or his abdication of the priesthood, all in his possession, whether inside the church or the parish or outside it in his name or with a fixed name or a manor of any kind, would be due to the patriarchate or the chair. The archbishop .
Article 112:
If the monk who lives in the Adivar is a common living, there is no commandment for him and his inheritance, but all that belongs to him is for the monastery, who is intimidated or lived in it, and if he lives alone, there is no company between him and the monks, so he wants to recommend something to his family, but on condition that no more than one third of his money is for the other two thirds of the other. And the holy books and instantaneous books are for the ruler. .
Rule 113 :
The Syriaic Orthodox Church owns all churches, religions, temples, cemeteries, tombs, schools, real estate and religious endowments, with all its churches from written books, publications and holy sites, and analyzed priestly, furnishings and furniture in the role of the Patriarchate, the Episcopal and the Adiar. Other than the property that is uncontested by any dispute at all, if an individual or a group of individuals has moved and followed one of the strange creeds, they have no right to claim anything from what we have stated above, and every action taken by anyone who was an individual or a group of a few or a lot is cancelled at all. .
Rule 114 :
For the Greek Orthodox cyrus, in particular the patriarch and the archbishop, a special uniform, any other sect may use it, and if it happens and if one of the bishops or the patriarchs is subordinate to another sect, it may never use it. .
Rule 115 :
In all cases of this law, the constitution of the Orthodox Church of the Antique Orthodox Church remains the main reference. .

Mar Afram Al-Syriani Monastery 10-9-2003

I hate it.
Holy Antique Complex

Believe it, His Holiness the Patriarch.
Mar Ignatius First Zika

On 10-9-2003.

mz